For years, the Likud has positioned itself as the iron wall of the Israeli right—the only party capable of holding the line against the left and securing the nation. But when you strip away the drama and the rhetoric, a devastating pattern emerges. The Likud, under Benjamin Netanyahu, has been the architect of the very disasters it now claims to be fighting. The evidence is not a matter of opinion; it is a matter of record. The Oslo Accords The claim that the Likud was innoce

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: Listen, O Heavens: The Covenant Song of Ha’azinu Ha’azinu: The Song That Heaven and Earth Still Hear “Listen, O heavens, and I will speak; let the earth hear the words of my mouth.” — Deuteronomy 32:1 Ha’azinu is one of the most concentrated theological passages in the Torah. Moses does not conclude his ministry with ordinary prose. He gives Israel a poetry — shirah, a song, because a song can carry covenantal mem

Birkat Kohanim — Nesi’at Kapayim, the raising of the hands — is not merely the recitation of three verses. It is a carefully structured halachic act involving standing, facing the congregation, raising the hands, arranging the fingers, directing the palms, and turning the face toward different sections of the congregation. Its biblical foundation is “כה תברכו את בני ישראל” — “So shall you bless the Children of Israel” (Numbers 6:23), followed by the three blessings: “May Hash

בִּרְכַּת כֹּהֲנִים — נְשִׂיאַת כַּפַּיִם — אֵינָהּ רַק אֲמִירַת שְׁלֹשָׁה פְּסוּקִים, אֶלָּא מַעֲמָד שֶׁיֵּשׁ בּוֹ סֵדֶר מְדוּיָּק שֶׁל עֲמִידָה, פְּנִיָּה, הֲרָמַת יָדַיִם, פְּרִיסַת אֶצְבָּעוֹת וּתְנוּעוֹת הַפָּנִים. מְקוֹרָהּ בַּתּוֹרָה: "כֹּה תְבָרְכוּ אֶת בְּנֵי יִשְׂרָאֵל" (במדבר ו:כג), וּבַהֶמְשֵׁךְ מוֹפִיעוֹת שְׁלֹשׁ הַבְּרָכוֹת: "יְבָרֶכְךָ ה׳ וְיִשְׁמְרֶךָ; יָאֵר ה׳ פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ; יִשָּׂא ה׳ פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם." הַגְּמָרָא בְּסוֹטָה

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: The King Is Calling: The Deeper Meaning of Rosh Hashanah 5787 Rosh Hashanah 5787 — The Coronation of the King and the Renewal of Creation Rosh Hashanah 5787 — Rosh HaShanah 5787 Rosh Hashanah is often translated as the Jewish New Year, but the teachings of the Jewish sages reveal something far deeper. It is not simply the turning of a calendar. It is the moment when creation itself stands again before its Creator,

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: Nitzavim–Vayelekh: Stand, Return, and Walk With God Nitzavim–Vayelekh: From Standing Before God to Walking With God Nitzavim–Vayelekh: From Standing Before God to Walking With God Nitzavim and Vayelekh form one of the Torah’s deepest spiritual transitions. Moses is approaching the end of his life. Israel stands at the edge of the Jordan, between wilderness and inheritance, between Moses and Joshua, between revelati

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: From Bikkurim to Blessing: The Covenant Message of Ki Tavo Seven Species-Shiv'at HaMinim The Seven Species — Shiv'at HaMinim (שבעת המינים) are far more than a list of agricultural products. In the Torah and later Jewish thought, they become a symbolic map of Eretz Yisrael, blessing, human character, spiritual refinement, and the proper use of material abundance. Deuteronomy 8:8 praises the Land as: “A land of whe

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: Ki Teitzei: When You Go Out to Battle, Conquer the Heart First Shiluach HaKen — Sending Away the Mother Bird Deuteronomy 22:6–7: Compassion, Restraint, Creation, and the Mystery of Long Life The mitzvah of Shiluach HaKen שִׁלּוּחַ הַקֵּן appears, at first glance, to be one of the simplest commandments in the Torah. If a person encounters a mother bird sitting over her eggs or young, the Torah forbids taking the mot

Why you are more important to the universe than you think, and how to fix the one thing that started it all. Introduction: We Need to Talk About Adam Let’s be honest. We live in a world of "Oops." We send the text to the wrong person. We hit "Reply All." We eat the cake we swore we wouldn't touch. But the mother of all "Oops" moments happened in a garden a long time ago. We aren't just talking about a dietary violation involving a piece of fruit. We are talking about the mome

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: Shoftim: Justice, Leadership, and the Kingdom of Heaven Parashat Shoftim: Establishing Divine Justice, Responsible Leadership, and a Holy Society Parashat Shoftim—“Judges”—presents the Torah’s vision for building a righteous society in the Land of Israel. Moses addresses the institutions that will guide the nation after his passing: judges, officers, the supreme court, the king, the Kohanim and Levites, and the pro

What if one of the biggest theological questions in the world is actually hiding inside two very simple words: “God said”? Think about it. If God speaks, there is a Word of God — דְּבַר ה׳, Dvar Hashem. If God gives life, there is the breath of life — נִשְׁמַת חַיִּים, Nishmat Chayim. And if the human being receives a soul from God… what exactly have we received? Is God's Word somehow a second divine reality? Is God's Spirit a third? Is the soul inside a human being actuall

Re’eh: The Covenant of Vision, Obedience, and Compassion Parashat Re’eh—“See”—is far more than a collection of laws preparing Israel to enter the Promised Land. It presents a spiritual vision for building a holy society: a nation must learn to see clearly, choose faithfully, worship the One Creator without compromise, sanctify material life, and care for the vulnerable. “See, I set before you today a blessing and a curse.” —Deuteronomy 11:26 1. Re’eh—Spiritual Sight and Perso

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: Eikev: Transforming Memory into Faithfulness Parashat Eikev: From the Heel to the Heart Parashat Eikev is not merely a promise of reward for obedience. It explores how Israel must transform the experiences of the wilderness—hunger, miracles, failure, intercession and loss—into humility, gratitude and covenantal faithfulness. 1. Eikev: The commandments beneath the heel The wordעֵקֶב— eikev means “because” or “as a r

Va’etchanan: Loving HaShem With Heart, Soul, and Strength Parashat Va’etchanan—“And I Pleaded”—contains some of the foundational teachings of Jewish faith: the power of prayer, the revelation at Sinai, the prohibition of idolatry, the Ten Commandments, the love of HaShem, and the declaration of His absolute Oneness in the Shema. 1. Va’etchanan: Prayer as a Request for Grace Moses begins: “And I pleaded with HaShem at that time…” —Devarim 3:23 Rashi explains that the word Va’e

Devarim — “Words”: When Memory Becomes Torah Parashat Devarim opens the final book of the Torah. Moses stands before Israel near the end of his life and begins to speak. But these are not ordinary words. They are words of memory, correction, leadership, covenant, and preparation. The Jewish sages explain that Devarim is not merely a history review; it is Moses turning the past into spiritual instruction for the next generation. The Book of Deuteronomy is primarily Moses’ fina

Two Pharisees: Shammai and Hillel, ended the Zugot era giving way to the Tannaim period. Hillel and Shammai were the final pair of sages—zug—associated with the period of the Zugot. Their disciples developed the two great Pharisaic schools known as Beit Hillel, the House of Hillel, and Beit Shammai, the House of Shammai. Pirkei Avot places Hillel and Shammai within the chain of received Torah tradition. They received the tradition from Shemaya and Avtalyon, who stood within

Beit Yisrael International is dedicated to fulfilling a heavenly mission—bringing the light of Torah and revealing the true light of Mashiach through the Weekly Parsha in 70 languages. This mission aligns with the teachings of the Soul of the Tzaddikkim, reflecting the principles of Jewish Chassidut and Kabbalah. These teachings on Torah, Geula (redemption), Teshuvah (repentance), Mitzvot (commandments), and Malchut (Kingship) guide souls toward spiritual transformation. Beit

Collaborative Article By Sanhedrin Advisors Mr. Shawn Lee and Rabbi Yosef Edery Why God’s Kingship Is Freedom, and Why the Messiah Must Be a Servant The Torah never lets us forget where true sovereignty was born. Over thirty times, the living God anchors His authority not in the power to crush, but in the act of liberation. Again and again, the same phrase thunders across the Law: “I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.”

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: When Words Become Covenant and Journeys Become Torah From Matot to Masei: How Does Israel Move From Wilderness to Destiny? Parashat Matot–Masei: From Words to Journeys, From Exile to Inheritance Matot–Masei closes the Book of Bamidbar/Numbers. The sages see these portions as more than historical events. They describe the spiritual journey of Israel: how speech must become holy, how war against impurity must be foug

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: From Pinchas to Joshua: Restoring Covenant Leadership Parashat Pinchas: Covenant of Peace, Holy Inheritance, and the Transfer of Leadership Parashat Pinchas is one of the most powerful portions in the Torah because it reveals how zeal, peace, inheritance, leadership, and worship are all connected. The portion begins after Pinchas acts with holy zeal to stop the spiritual corruption caused by idolatry and immorality

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”: From Ashes to Blessing: The Journey of Chukat–Balak Chukat–Balak: From Purification to Prophetic Blessing Chukat and Balak stand together as a powerful journey from death to life, impurity to purity, complaint to healing, curse to blessing, and spiritual danger to covenantal zeal. Chukat begins with the mystery of the Parah Adumah, the red heifer, a law beyond human logic. Balak continues with the attempt of the na

Moshe like king, steps in every direction in humility, Noah like the castle goes forward in resilience in time and space, Eliezer like a pawn, faithful and loyal and trustworthy with steady steps service above all, Bilam, like the bishop, couldn't go straight even if he wanted to, always sketchy in his moves, similarly, Pharoah like his horses drowned at the bottom of the sea, looks like he's going straight, but he's a crook 1 step forward than a crook again like his hardened

For the sake of healthy thinking. For the sake of not turning faith into philosophy soup. For the sake of the Kingdom of Heaven. Let’s begin with a simple observation. Somewhere along the way, a very strange idea entered the conversation. It sounds spiritual, it sounds elevated, it even sounds deep—but like many things that sound deep, it collapses the moment you poke it with a stick. The idea goes like this: “Obedience is just faith.” “Faith replaces obedience.” “Commands ar

Abstract The Torah’s early narratives are not mere history; they are blueprints for human conduct. This article argues that the loss of the Land of Canaan by the descendants of Ham and its transfer to the children of Israel is a direct consequence of a collapse in family purity—a collapse rooted in an assault on the fundamental command to “be fruitful and multiply.” Through a close reading of the Written Torah, the Oral Tradition, and classical commentaries, we demonstrate th