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Parashat BO 5785-Come-1 Feb 2025 / 3 Sh’vat 5785

Writer's picture: Mr. Murthy GaddiMr. Murthy Gaddi

The Final Plagues and the Dawn of Israel's Liberation

"BO EL PAROH" ("ENTER INTO PHARAOH") : CONFRONTING INNER DARKNESS AND REVEALING DIVINE LIGHT"


In this week's parashah, Bo ("Come"), the Holy One, Blessed Be He reveals the profound significance of the final plagues, guiding us into a deeper understanding of divine revelation.


The Midrash Rabbah raises an important question: Why does the Torah say "Bo el Paroh" ("Come to Pharaoh") instead of "Lech el Paroh" ("Go to Pharaoh")? The Midrash explains that this command signifies more than a physical approach; it represents a mission to penetrate Pharaoh's inner being, confronting the core of his power and spiritual essence.


The Zohar offers a mystical interpretation, stating that Moses was brought by God into Pharaoh’s innermost chambers to confront the mighty dragon (tanin gadol), described in Ezekiel 29:3 as the spiritual root of Egypt’s power. This dragon symbolizes the klipot (husks or shells) that conceal divine light, fostering the illusion of autonomy and power separate from God. The sitra achra (the "other side" or forces of impurity) is deeply embedded within Pharaoh’s dominion, and by entering his realm, Moses is engaging in a battle not only against an earthly ruler but against the very source of Egypt’s spiritual corruption.


Kabbalistically, Egypt (Mitzrayim) represents limitations and constraints (meitzarim), and Moses’ entry signifies the breaking of these barriers. The Ten Plagues, corresponding to the Ten Sefirot as they manifest in the realm of kelipot (impure forces), systematically dismantle layers of impurity, paving the way for divine revelation.


The Ten Plagues as Divine Revelation


The plagues served not only to punish Egypt but to reveal God's absolute dominion over all realms—earth, heavens, and human history. Each plague directly targeted an Egyptian deity or belief system, dismantling their perception of divine powers and reinforcing Israel’s faith in the one true God.


For instance, the plague of darkness contradicted the Egyptians' worship of Ra, the sun god, while the death of the firstborn shattered their belief in divine lineage. The number ten, paralleling the Ten Utterances of Creation (Bereshit Rabbah), signifies that the plagues were not only acts of destruction but acts of re-creation, unmaking Egypt’s distorted reality and restoring divine order.


The Hardening of Pharaoh’s Heart


From a mystical perspective, the hardening of Pharaoh’s heart is seen as a form of divine concealment. The Zohar teaches that God strengthened Pharaoh’s resolve to highlight the ultimate futility of defying divine will. This aligns with the Kabbalistic teaching that even darkness has a higher purpose—to ultimately reveal the unity of God.


In Chassidut, Pharaoh’s hardened heart serves as a lesson in spiritual resilience. Just as his defiance was allowed only by divine decree, so too are the challenges we face—designed not to break us, but to test and refine us, strengthening our connection to God.


The Journey of Redemption:


The interplay between Moses and Pharaoh, as interpreted by Midrash, Chassidut, and Kabbalah, reveals profound spiritual lessons:

  • Midrash: Emphasizes the dismantling of Egypt’s false gods and the revelation of divine unity through the plagues.

  • Chassidut: Highlights the personal journey of confronting and transforming inner darkness, represented by Pharaoh.

  • Kabbalah: Delves into the cosmic battle between holiness and impurity, illustrating the process of extracting divine sparks from the klipot.


Ultimately, "Bo el Paroh" is not just a historical command but a spiritual roadmap for all generations. It teaches us to confront our own internal constraints, recognize the unity of God even in moments of concealment, and work towards personal and collective redemption.


This narrative underscores the belief that every challenge, no matter how formidable, is part of the divine plan to bring about greater light and revelation.


THE LAST THREE PLAGUES: ILLUMINATING DIVINE JUSTICE AND REDEMPTION IN SEFIROTIC WISDOM


1. Plague of Locusts and the Sefirah of Binah (Understanding)

2. Plague of Darkness and the Sefirah of Hokhmah (Wisdom)

3. The Plague of the Firstborn and the Sefirah of Keter (Crown)


The last three plagues embody deep spiritual lessons about divine justice, human transformation, and the path to redemption. They highlight the importance of understanding (Binah), divine wisdom (Chochmah), and ultimate submission to God’s will (Keter). Through these plagues, God revealed His unparalleled sovereignty, dismantling Egypt’s belief system and preparing Israel for their role as a "kingdom of priests" and a "light to the nations." This journey from darkness to light continues to inspire and guide humanity toward the Messianic era.


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